AFRICAN TRADITIONAL RELIGION AND NATURAL RESOURCE MANAGEMENT: THE ROLE OF TOTEMS AND DEITY WORSHIP IN GHANA

Authors

  • Dr. George Hikah Benson

DOI:

https://doi.org/10.47672/ajes.652
Abstract views: 640
PDF downloads: 669

Keywords:

African Traditional Religions, Natural Resources, Totems, Deity worship and Ghana

Abstract

Purpose: The exploitative tendencies of human activities have hugely hampered the environment, diversely. To that end, the international community has adopted several devices that are mainly anchored on law, ethics and religious doctrines to address the challenges. This paper looks at the relevance of religion towards environmental conservatism. In that regard, the main objective of the study was to ascertain how Traditional African Religious practices, in particular totemism and deity worship, do enhance the sustainable utilization of natural resources and the preservation of ecosystems.

Methodology: This study which was guided by qualitative methods using in-depth interviews, focus group discussions and participant-observations; purposively selected 45 participants based on their knowledge on the subject area across three ethnic groups in Ghana.

Findings: Findings showed that even though practices of totemism and deity worship by African Traditional Regions (ATRs) have aided environmental protection throughout the centuries, it is only coincidental as reasons behind the practices are spiritual and not born out of environmental consciousness or pragmatism. And that, practices of totemsim and deity worship are widely spread in Ghana and observed by all clans in the country.

Recommendations: For effective environmental protectionism, it is recommended amongst other things that in addressing current ecological challenges, both modern scientific methods and indigenous traditional modes be synchronized efficiently. Findings in this article call for the festering of ideas amongst religious environmentalists, environmental institutions, governments and policy makers, towards the efficient management of environmental resources in the given circumstances.

Downloads

Download data is not yet available.

Author Biography

Dr. George Hikah Benson

Senior Lecturer, Department of Social Studies Education, University of Education,

Winneba-Ghana

References

Aawaar, G. (2006). The Economic Impact of Mining Sector Investment in Ghana. Undergraduate Dissertation, Faculty of Social Sciences, Kwame Nkrumah University of Science and Technology.

Agboro, O.P. (2008). African Environmental Ethics: A creation of distorted values’(A paper presented at Rebuild Africa Conference, Washington D.C, 8-9 August 2008[online] [Accessed12 January 2012]. Available from:

http://www.scribd.com/doc/12529433/African-Environmental-Ethic-A-Creation-of- Distorted-Values-by-OMAM-PAT-AGBORO.

Allen, R.S.E., Castano, I. & Allen, P.D. (2007). Conservatism and concern for the environment. Quarterly Journal of Ideology 30(3/4):1-25.

Asabere-Ameyaw, A., Anamua-Mensah, J. & Raheem, K. (2008). Human Impact on the environment. Winneba: University of education, Winneba.

Asiama, O.S. (2007). Comparative study of land administration systems: Case study---Ghana. [online],pp. 1-40 [Accessed 2 April 2012] Available from:

http://www.landcoalition.org/sites/default/files/legacypdf/wbtghana.pdf.

Awoyemi, S.M. (2008). “The Role of Religion in the HIV/AIDS Intervention in Africa: A Possible Model for Conservation Biology”. Conservation Biology, 22(4):811-813.PMID 18786094.

Awuah-Nyamekye, S. (2013). Managing the Environmental Crisis in Ghana: The Role of African Traditional Religion and Culture: A Case of Berekum Traditional Area. Being Doctoral Thesis of the University of Leeds, United Kingdom.

Awuah-Nyameskye, S. (2012c). Totemism, ‘Akyeneboa’ and Plant Ethics. PAN: Philosophy Activism Nature, 9:5-10.

Awuah-Nyamekye, S. (2009a). Salvaging Nature: Akan religio-cultural perspective. Worldview: Global Religions, Culture and Ecology. 13(3), pp.251-282.

Awuah-Nyamekye, S. (2009b). Teaching sustainable development from the perspective of indigenous spiritualties of Ghana. In: C. De Pater and I. Dankelman (eds.). Religion and sustainable development opportunities and challenges for higher education. Berlin: Lit Verlag, pp.25-39.

Barre, R.Y., Miriam, G., and Dianne, D. (2008). The role of taboos in conservation of sacred grooves in Ghana’s Talensi-Nabdam District. Social and Cultural Geography 10(1), pp.25- 39.

Bartlett, L., and Vavrus, F.K. (2017). Rethinking case study research: A comparative approach. London: Routledge.

Benson, G. H. (2018a). ‘The Negative Impacts of Human Activities on the Natural Environment’. In Agyemang, E.A. (ed.), Environmental Issues of Ghana. Winneba: Institute for Educational Development and E-learning (IDEL), University of Education,

Winneba-Ghana.

Benson, G. H. (2018b). ‘Ethical and Legal Issues about the Environment’. In Agyemang, E.A. (ed.), Environmental Issues of Ghana. Winneba: Institute for Educational Development and E-learning (IDEL), University of Education, Winneba- Ghana

Bernard, H.R., Wutich, A., and Ryan, G.W. (2017). Analyzing qualitative data: Systematic approaches (2nd ed.). Thousand Oaks, California: SAGE.

Bettinger, P., Boston, K., Siry, J. & Grebner, D. L. (2009). Forest Management and Planning. Burlington, MA: Academic Press.

Boersema, J.J. (2009). Environmental Sciences, Sustainability and Quality. In: J.J. Boersema and L. Reunders (eds.). Principles of Environmental Sciences. London: Springer.

Bryman, A. (2008). Social research methods 3rd ed. Oxford: Oxford University Press.

Cox, J.L. (2010). An Introduction to the Phenomenology of Religion. London, New York: Continuum.

Edmonds, W.A., and Kennedy, T.D. (2017). An applied guide to research design: Quantitative, qualitative, and mixed methods. Thousand Oaks, California: SAGE.

Ekeke, E.C., Ekeopera, C.A. (2010).Phenomenological approach to the Study of Religion: A Historical Perspective. European Journal of Scientific Research; 44 (2), pp.266-274.

Frazer, J.G. (2011). Totemism and Exogamy-A Treatise on Certain Early Forms of Superstition and Society. SEVERUS Verlag.

Food and Agricultural Organization. (2010). Global Forest Resources Assessment. Ghana: Country Report.

Fuglestvedt, J., Berntsen, T., Myhre, G. Rypdal, K. & Skeie, R.B. (2008). Climate forcing from the transport sectors. Carnegie Institute of Washington, Stanford, C.A.

Gade, A.M. (2019). Muslim Environmentalisms: Religious and Social Foundations. Columbia: Columbia University Press.

Gilgun, J.F. (2010). Reflexivity and Qualitative Research. Current Issues in Qualitative Research, 1(2), pp.1-8.

Gottlieb, R. (2006). The Oxford handbook of religion and ecology. ISBN 9780195178722.

Hadith (Islamic narration) (d.148/765).

Hadith Nahj al-Fasahah, No. 2224 & No. 2610.

Hadith Wasaa’il al-Shi’a, Volume, pp.43, 44).

Haddon, A.C., Rivers, W.H.R., Seligman, C.G., and Wilkin, A. (2011). Reports of Cambridge Anthropological Expedition to Torres Straits: Volume 5, Sociology, Magic and Religion of the Western Islanders. Cambridge: Cambridge University Press.

Howard, L. and Berg, B.L. (2017). Qualitative research methods for the social sciences (9th ed. Global ed.). Boston: Allyn & Bacon.

James, P., and Mandaville, P. (2010). Globalization and Culture, Vol.2: Globalizing Religions. London: Sage Publications.

Johnston, D.L. (2012). Intra-Muslim Debates on Ecology: Is Shari’a Still Relevant? Worldviews Vol.16, No.3, pp.218-238.

Juergensmeyer, M. (2006). The Oxford Handbook of Global Religions. ISBN 0-19-513798-1.

Judd, C.M., McClelland, G.H, and Ryan, C.S. (2017). Data analysis: A model comparison approach to regression, ANOVA, and beyond. Abingdon: Routledge.

Kamwaria, A., and Katola, M. (2012). The Role of African traditional religion, culture, and worldview in the context of post-war healing among the Dinka community of southern Sudan. International Journal of Humanities and Social Science, 2(21), pp.48-55.

Kimmerle, H. (2006). The World of spirits and the respect for nature: towards a new appreciation of animism. The Journal for Transdisciplinary Research in Southern Africa. 2(2):15.

Lewis, J.L., and Sheppard, S.R.J. (2006). Culture and communication: can landscape visualization improve forest management consultation with indigenous communities? Landscape and Urban Planning, 77, pp.291-313.

Lugira, A.M. (2009). African Traditional Religions. New York: Chelsea House.

Mensah, A.K., Mahiri, I. O., Owusu, O., Mireku, O.D. and Kissi, E.A. (2015). Environmental Impacts of Mining: A study of Mining Communities in Ghana. Applied Ecology and Environmental Sciences, Vol. 3, No. 3, pp. 81-94.

Merriam, S.B., and Tisdell, E.J. (2016). Qualitative research: A guide to design and implementation. San Francisco, California: Jossey-Bass.

Merritt, J. G. (2007). Like God: Unlocking the Divine Plan for Our Planet. FaithWords. ISBN 978-0-446-55725-2.).

Moore, K.D. & Nelson, M.P. (eds.) (2010). Moral Ground: Ethical Action for Planet in Peril. Trinity University Press.

Nel, P.J. (2008). Morality and Religion in African Thought. Acta Theologica, 2, pp.33-47

Ngaaso, K. C. & Attom, L (2015). Environmental Studies. Winneba: Yamens Press Limited.

Nugteren, A. (2009). From cosmos to commodity…and back: A critic of Hindu environmental rhetoric in educational programs. In: C De Pater an I. Dankelman, (eds.). Religion and sustainable development opportunities and challenges for higher education. Berlin: Lit Verlag.

Nwosu, P.U. (2010). The Role of Okonko society in preserving Igbo Environment. Journal of Human Ecology, 31 (1), pp.59-64.

O’Brien, J. (2009). Encyclopedia of Gender and Society. Los Angeles: Sage.

Owusu, B. (2006). Chieftaincy and Traditional Taboo: An Empirical Approach. In: I.K. Odotei, and K.A. Awedoba (eds.). Chieftaincy in Ghana: Culture, Governance and Development. Accra: Sub-Saharan Publshers, pp. 213-230.

Pallant, J. (2016). SPSS survival manual: A step by step guide to data analyzing using IBM SPSS. Maidenhead: McGraw-Hill Education.

Pals, D.L. (2006). Eight Theories of Religion 2nd ed. New York: Oxford University Press.

Population Census Report of Ghana. (2010). Accra: Statistical Service of Ghana.

Ravitch, S.M. and Carl, N.M. (2016). Qualitative research: Bridging the conceptual, theoretical and methodological. California: SAGE Publications.

Sheridan, M.J., and Nyamweru, C. (eds.). (2008). Africans and sacred grooves: Ecological dynamics and social change. Oxford: James Currey.

Sherkat, D.E. & Ellison, C.G. (2007). Structuring the religion-environment connection: identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion, 46:71-85).

Sluka, R.D, Kaonga, M., Weatherly, J., Annand, V., Bosu, D. & Jackson, C. (2011). “Christians, biodiversity, conservation and poverty alleviation: a potential synergy?” Biodiversity:

-8. Retrieved 26 October 2016).

Soko, T. (2012). Teaching African Traditional Religion at the University of Zimbabwe. In: A. Adogame, E. Chitando and B. Bayete (eds.). African traditions in the study of religion in Africa. England, USA: Ashgate, pp.52-65.

Taringa, N. (2006). How environmental is African traditional religion? Exchange 35, (2), pp. 191- 214.

The Environmental Protection Agency, Act 1994 of the Parliament of Ghana (Act 490).

The Holy Bible. (1985). New International Version (1985). Grand Rapids, MI: Zondervan Bible Publishers.

The Holy Qur’an (1995). Arabic Text, English Translation and Commentary by M. Mohammad Ali. Ahmadiyyah Anjuman Isha’at Islam, Lahore, Inc. USA.

The Local Government Act, 1993 of the Parliament of Ghana (Act 462).

The Republic of Ghana (1992). Constitution of the Republic of Ghana. Accra: Ghana Publishing Company.

Togarasei, L. (2012). African Traditional Religion in the study of the New Testament. In: A. Adogame, E. Chitando and B. Bayete (eds.), African traditions in the study of religion in Africa. England, USA: Ashgate, pp.205-218

United Nations Conference on Environment and Development. (2014)“ Rio Declaration on Environment and Development”. Habitat.igc.org. retrieved 4 August 2014.

UN Nations (2014). List of multilateral and bilateral environmental agreements. New York: UN Information Department.

UN Nations (2000). UN Millennium Goals. New York: UN Information Department.

Wikinson, K. K. (2012). Between God & Green. Oxford: Oxford University Press. ISBN 978-0- 19-989588-5.

Worldwatch Institute. (2008). Worldwatch paper. Washington, DC: Worldwatch Institute.

www.unccd.org. Retrieved 17/07/2017

Downloads

Published

2021-02-01

How to Cite

Benson, G. (2021). AFRICAN TRADITIONAL RELIGION AND NATURAL RESOURCE MANAGEMENT: THE ROLE OF TOTEMS AND DEITY WORSHIP IN GHANA. American Journal of Environment Studies, 4(1), 13 - 37. https://doi.org/10.47672/ajes.652

Issue

Section

Articles